fOR cLIFFORD7*
Immanence is pure, pure immanence, when it is unaware, has no object or subject, no object-subject. To be aware of immanence is to be un-immanent, in a state of awareness, subject to object, a participant, an agent of awareness, a being-in or being-there. Immanence is effervescent, aerated, though unaware of its effervescence and aeration. If it were, it would have an object-subject, a subject-object, an awareness of itself, of being-there, being-in, being immanent, which it cannot. Being-in something, being without-something, the same thing, pure immanence unaware of itself, of it’s immanence, it’s being-there, being-in, being object-subject, subject-object. Immanence only works, is immanent, when it is unaware of itself, as being-there, being-in, being without-being-in-there. Immanence is immanent when it is not-there, but simply thought to be-there, transcendent of the-there, the being-there, being-in-there. Otherwise, it would be aware of itself, and no longer immanent, but object-subject, subject-object, an immanence of its own immanence.
Immanence is pure, pure immanence, when it is unaware, has no object or subject, no object-subject. To be aware of immanence is to be un-immanent, in a state of awareness, subject to object, a participant, an agent of awareness, a being-in or being-there. Immanence is effervescent, aerated, though unaware of its effervescence and aeration. If it were, it would have an object-subject, a subject-object, an awareness of itself, of being-there, being-in, being immanent, which it cannot. Being-in something, being without-something, the same thing, pure immanence unaware of itself, of it’s immanence, it’s being-there, being-in, being object-subject, subject-object. Immanence only works, is immanent, when it is unaware of itself, as being-there, being-in, being without-being-in-there. Immanence is immanent when it is not-there, but simply thought to be-there, transcendent of the-there, the being-there, being-in-there. Otherwise, it would be aware of itself, and no longer immanent, but object-subject, subject-object, an immanence of its own immanence.